Sunday, April 07, 2013

The Buddhist conception of consciousness

The Buddhist conception of consciousness
What is consciousness

         We have seen in our discussion on the Buddhist rejection of the self, that the person [ puggal ] consists of five aggregates, viz corporeality, feeling, perception, mental formation, and consciousness. Our attention in this chapter will be focused on the aggregate of consciousness [ vinnana ], which is one of the four non-material aggregates. As aforementioned, the five aggregates can be divided into two main groups, the material and the non-material. The aggregate of corporeality belongs to the material group called rupa [ form ]. The term rupa specifies the bodily constituent of the personality [ attabhava ]. The personality or attabhava, minus all mental and moral characteristic, is rupam. The remaining aggregates, i.e. feeling, perception, mental formation, and consciousness, belong to the non-material group called nama or name. The term nama is used to refer to all mental phenomena. Thus the aggregate of corporeality is also called " form " while the four non-material aggregates are called " name or nama "... Name and form taken together constitute the psycho-physical complex know as person or puggala.

           The aggregate of consciousness is defined by Buddhaghosaaas " everything taken together that has the characteristic of cognition, it is a simple awareness of the presence of the object. It does not recognize the object, because that is the function of perception. "



            In the Abhidhamma, it should be noted that the term nama is extended to include not only the four non material aggregates but also Nirvana. Here the non-material aggregates are considered into two terms, " citta " [consciousness ] and cetasika [psychic factor ]. The term citta is said to be a synonym for two other terms, namely vinnana [ consciousness ] and mana remaining non-material aggregates, viz feeling, perception, and mental formations. Citta and cetasika are two of the four ultimate categories [ paramattha ] with which  the Abhidhamma is concerned besides the other two being rupa [ matter ] and Nirvana.





By THE BUDDHA'S Core Teachings

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